Robert P. George wrote last week at the Mirror of Justice about the New York congressional race won by a Republican. A factor, he says, was a statement made to Jewish voters by Orthodox rabbis:
In the run up to the election, a group of Orthodox rabbis, most from Brooklyn, but including others, notably Rabbi Shmuel Kamenetsky and Rabbi Simcha Bunim Cohen, two nationally prominent Orthodox Jewish authorities, published a letter stating that "it is forbidden to fund, support, or vote for David Weprin." The reason? As a member of the New York state legislature, Weprin, despite his Orthodox Jewish beliefs, voted to redefine marriage to include same-sex partnerships. This, the rabbonim declared, was chillul Hashem---a desecration, or bringing of shame, on God's name. The rabbis went on to say that "Weprin's claim that he is Orthodox makes the chillul Hashem even greater."
A commentator for Catholic Citizens of Illinois writes about this, and notes:
So often the contemporary church is a weak, ineffectual voice with an uncertain sound. So often it is an archdefender of the status quo. Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church's silent and often even vocal sanction of things as they are.
But the judgment of God is upon the church as never before. If today's church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century.